真实讨论 · 值得阅读English

Politics as a vocation

了解 Max Weber 的《Politics as a vocation》(Politics as a vocation):2007-02-22–2026-11-01 的 Hacker News 数据中有 6 次提及、5 位讨论者。阅读原文摘录、比较不同观点,将它加入你的书单。

THE HACKERBOOKS LIBRARY
Politics as a vocation
Max Weber
思维与成长

Politics as a vocation

6 次提及 · 5 位讨论者 · 1 位推荐者

图书版本信息

社区里的声音

最近 6 条来源记录

提及不等于推荐。标签来自源数据的自动分类;请打开原始讨论核对上下文。

Aairstrike
推荐 · 来源标签

此记录保留了作者、时间和来源链接,请打开 HN 阅读完整上下文。

在 Hacker News 阅读原文
Hhither_shores
普通提及

此记录保留了作者、时间和来源链接,请打开 HN 阅读完整上下文。

在 Hacker News 阅读原文
CCalChris
普通提及

此记录保留了作者、时间和来源链接,请打开 HN 阅读完整上下文。

在 Hacker News 阅读原文
PPerceval
普通提及

此记录保留了作者、时间和来源链接,请打开 HN 阅读完整上下文。

在 Hacker News 阅读原文
Jjhh
普通提及

此记录保留了作者、时间和来源链接,请打开 HN 阅读完整上下文。

在 Hacker News 阅读原文
PPerceval
普通提及

…tion of thinkers (Machiavelli, Hobbes, E.H. Carr, Morgenthau among many others) associate power and consequentialist thinking. It was stated most clearly by Weber in the Politics as a Vocation lecture, where he contrasts the ethic of responsibility (consequences) to the ethic of conviction (deontological). Weber's Realism favors an ethic of responsibility against the more idealist thinkers of politics. E.H. Carr makes a similar distinction between deontological idealism and consequentialist Realism in his classic The Twenty Years Crisis . This fits in with the tradition of Realism, going back the Machiavelli, who argued against actually following moral rules, but instead maintaining the appearance of following moral rules. He also links power, the use of power, the gaining of power, and the maintenance of power to a willingness to abandon…

在 Hacker News 阅读原文